path of wholesomeness : ​ค้นหาหนังสือธรรมะ หน้า 12 / 31

การสอบถามปัญหาศาสนาพระภูมิจรรยา'และภาวนา.jpg วัดพระธรรมกาย จ.ปทุมธานี ๒๒ เมษายน ๒๕๔๒ The first dhamma quiz entitled 'Path of Progress' and the ceremony of awarding scholarship to 100,000 monks and nov

วันที่ 22 เมษายน 2542 วัดพระธรรมกายได้จัดพิธีมอบทุนการศึกษาแก่พระภิกษุและสามเณรจำนวน 100,000 รูป พร้อมกิจกรรมการสอบถามปัญหาศาสนาผ่านโครงการ 'Path of Progress' ในวันที่โลก ซึ่งมีการถ่ายทอดเสียงพิธีบรรข

ดัดความสงบัถ่าวลอรสลับอสนิษฐานวิทยา ให้ทั้งไปเลย ให้ดูที่ความสุข ความบริสุทธิ์ ในเส้นทางสายกลางมีแต่ความง่ายและง่ายขึ้น่าย เท่าลดลงก็ไม่ใช่ แสดงว่าใจหยาบลง ต้นรุกไม่เอา ต้องไม่เบื่อที่จะหยุดนิ่ง เส้นท

การปล่อยวางความกังวลและความคาดหวังเกี่ยวกับประสบการณ์การทำสมาธิสามารถวัดได้จากความสุขและความบริสุทธิ์ในใจ หากการทำสมาธิเป็นเรื่องยาก แสดงว่าใจของคุณยังหยาบไม่เพียงพอและไม่สามารถบังคับให้บริสุทธิ์ได้ ค

การนั่งสมาธิ ให้ทำใจสบาย ๆ สังเกตรายความสุข เพราะเป็นเส้นทางแห่งความสุข เส้นทางนี้มีแค่ความสุข อารมณ์นิ่ม ๆ สบาย ๆ เริ่มต้นอย่างสบาย ๆ พอใจละเอียดยิ่งเห็นสิ่งที่ไม่เคยได้เห็นมาก่อน ใจจะเข้าสู่ภายในอย่

การนั่งสมาธิเป็นกระบวนการที่ช่วยให้เราสามารถทำใจให้สบายและสังเกตความสุขที่มีอยู่ภายใน อารมณ์จะนุ่มนวลและสบาย ซึ่งเป็นเส้นทางนำไปสู่ความสุข พอใจในสิ่งที่เราทำและเข้าใจในความรู้สึกของตนเอง ก็จะทำให้เห็น

Congratulations Message on the 55th Anniversary of Wat Phra Dhammakaya On this auspicious occasion of the 55th Anniversary of Wat Phra Dhammakaya, the World Buddhist Sangha Youth (WBSY) and the World

On the 55th Anniversary of Wat Phra Dhammakaya, the World Buddhist Sangha Youth (WBSY) and the World Alliance of Buddhists (WAB) congratulate the temple for its enduring impact on Buddhism globally. B

people see the signs of receding youth and health and respond with disgust, especially at the sight of a corpse. Siddhatha Gotama’s witness of these events was different, however. Confronted by the in

This text delves into the insights of Siddhartha Gotama as he confronts the inevitable realities of old-age, sickness, and death. Rather than succumb to despair, he considers life like a battle where

Author's Preface Buddhism is unique in teaching a way to overcome suffering, with its aim definitely to liberate oneself from the Cycle of Existence [vadda-samśāra] thereby attaining the highest eter

The Author's Preface highlights Buddhism's distinctive qualities in teaching ways to alleviate suffering and attain ultimate happiness, emphasizing its systematic approach to teachings and virtues. It

his Enlightenment for the benefit of the ‘Group of Five’ — Enlightenment that is supreme in the human world, angel world, Māra-world, Brahmā-world, animal-world, world of monks, world of brahmins, wor

This text discusses the pivotal moment when Koṇḍañña achieved enlightenment after listening to the Buddha’s teachings, recognizing the nature of arising and cessation within himself. The earth-sprites

sensuality. In this way, the Buddha shows the inter-relation between the Noble Truth of the Cessation of Suffering and the Noble Eightfold Path. 3. Explanation of the Noble Truth of the Cessation of S

This text delves into the Noble Truth of the Cessation of Suffering as per the teachings of the Buddha. It defines the Cessation of Suffering in four aspects - as release from the cycle of existence,

suffering of the foetus, like being exposed to a rain of hot ashes. Each time the mother eats something spicy, the whole of the foetus’s body will itch and become swollen with the strength of the spic

This text delves into the intense suffering experienced by the foetus due to maternal actions, particularly when consuming spicy foods, causing skin irritations. It describes 'gabbha parihara mulaka d

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

ment, the Arahatta Body of Enlightenment [Dhammakāya Arahat] and the Subtle Arahatta Body of Enlightenment. Thus there are ten types of Bodies of Enlightenment. The Benefits of Attaining the Inner Bod

This content discusses the ten types of Bodies of Enlightenment, including the Arahatta Body and Subtle Arahatta Body, emphasizing the benefits of attaining inner bodies for personal growth. Meditator

money any more. She used the whole 1,000 kahapanas to buy flowers for Sammavadi and the courtesans. Seeing that there were more flowers than usual, the courtesans asked Khujutara whether the king had

This text narrates the story of Khujutara, who uses all her money for good after understanding the teachings of the Buddha about the consequences of embezzlement. Her change illustrates the concepts o

If you look back at the life history of Koṇḍañña, you will remember him as being the youngest amongst the eight brahmin soothsayers selected to interpret the bodily marks of Prince Siddhattha shortly

The narrative recounts the life of Koṇḍañña, a notable figure among brahmin soothsayers who predicted Prince Siddhattha's future enlightenment. As the only soothsayer to accurately foretell Siddhattha

so many lifetimes in his past of pursuing Perfections, still had to waste six years in the discovery of the Dhamma, stak- ing his own life for the knowledge — how much harder would it be for others to

Through his past lifetimes and pursuit of Perfection, the Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples

to the deities of Yāma Heaven. Hearing the proclamation of the Tavātma deities, the deities of the Yāma Heaven proclaimed the news to the deities of Tusita Heaven. Hearing the proclamation of the Yāma

In Buddhist cosmology, the deities of Yāma Heaven relay a proclamation to Tusita, Nimānārati, and Paranimitavasavatī Heavens, causing a cosmic event. This gains the attention of the Lord Buddha, refer

πεonæbhabikä <3.2.1.2> nandīrāga- one to one's here-and-now existence — and compries Craving for sensual pleasure; Craving for sahagata <3.2.1.3> tatra taträ- the pleasure of the "form-absorptions"; C

This text discusses the Noble Truth of suffering (dukkha) and its cessation, emphasizing the importance of extinguishing craving to achieve liberation. It presents the Eightfold Path as the method to

101; enlightenment mechanism, chanting, Dhammacakkapavattana explained by Dhammakaya 111; Sutta 10-11, 209-16 knowledge arising to reach enlightenment 140-1; practice 94, metaphors: dog and lion 94; g

This text delves into various aspects of Buddhism, focusing on the mechanisms of enlightenment through chanting and the Dhammacakkapavattana Sutta. The practices necessary for attaining enlightenment

deep meditation 114 defilement 122: different, for each inner body 135; of Angelic Body 135; of Dhammakāya Anāgāmi 137; of Dhammakāya Gotrabhu 136; of Dhammakāya Sakidāgāmi 136, 137; of Dhammakāya Sot

The text provides an in-depth examination of the Dhammakāya concept, explaining various levels such as Dhammakāya Anāgāmi, Gotrabhu, and Sakidāgāmi. It discusses the nature of defilements and how arah