path of wholesomeness : ​ค้นหาหนังสือธรรมะ หน้า 12 / 28

suffering of the foetus, like being exposed to a rain of hot ashes. Each time the mother eats something spicy, the whole of the foetus’s body will itch and become swollen with the strength of the spic

This text delves into the intense suffering experienced by the foetus due to maternal actions, particularly when consuming spicy foods, causing skin irritations. It describes 'gabbha parihara mulaka d

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

ment, the Arahatta Body of Enlightenment [Dhammakāya Arahat] and the Subtle Arahatta Body of Enlightenment. Thus there are ten types of Bodies of Enlightenment. The Benefits of Attaining the Inner Bod

This content discusses the ten types of Bodies of Enlightenment, including the Arahatta Body and Subtle Arahatta Body, emphasizing the benefits of attaining inner bodies for personal growth. Meditator

money any more. She used the whole 1,000 kahapanas to buy flowers for Sammavadi and the courtesans. Seeing that there were more flowers than usual, the courtesans asked Khujutara whether the king had

This text narrates the story of Khujutara, who uses all her money for good after understanding the teachings of the Buddha about the consequences of embezzlement. Her change illustrates the concepts o

If you look back at the life history of Koṇḍañña, you will remember him as being the youngest amongst the eight brahmin soothsayers selected to interpret the bodily marks of Prince Siddhattha shortly

The narrative recounts the life of Koṇḍañña, a notable figure among brahmin soothsayers who predicted Prince Siddhattha's future enlightenment. As the only soothsayer to accurately foretell Siddhattha

so many lifetimes in his past of pursuing Perfections, still had to waste six years in the discovery of the Dhamma, stak- ing his own life for the knowledge — how much harder would it be for others to

Through his past lifetimes and pursuit of Perfection, the Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples

to the deities of Yāma Heaven. Hearing the proclamation of the Tavātma deities, the deities of the Yāma Heaven proclaimed the news to the deities of Tusita Heaven. Hearing the proclamation of the Yāma

In Buddhist cosmology, the deities of Yāma Heaven relay a proclamation to Tusita, Nimānārati, and Paranimitavasavatī Heavens, causing a cosmic event. This gains the attention of the Lord Buddha, refer

πεonæbhabikä <3.2.1.2> nandīrāga- one to one's here-and-now existence — and compries Craving for sensual pleasure; Craving for sahagata <3.2.1.3> tatra taträ- the pleasure of the "form-absorptions"; C

This text discusses the Noble Truth of suffering (dukkha) and its cessation, emphasizing the importance of extinguishing craving to achieve liberation. It presents the Eightfold Path as the method to

101; enlightenment mechanism, chanting, Dhammacakkapavattana explained by Dhammakaya 111; Sutta 10-11, 209-16 knowledge arising to reach enlightenment 140-1; practice 94, metaphors: dog and lion 94; g

This text delves into various aspects of Buddhism, focusing on the mechanisms of enlightenment through chanting and the Dhammacakkapavattana Sutta. The practices necessary for attaining enlightenment

deep meditation 114 defilement 122: different, for each inner body 135; of Angelic Body 135; of Dhammakāya Anāgāmi 137; of Dhammakāya Gotrabhu 136; of Dhammakāya Sakidāgāmi 136, 137; of Dhammakāya Sot

The text provides an in-depth examination of the Dhammakāya concept, explaining various levels such as Dhammakāya Anāgāmi, Gotrabhu, and Sakidāgāmi. It discusses the nature of defilements and how arah

manifestation, Path to the Cessation of Suffering as 54 master plan for subsequent teaching, Dhammacakkapavattana Sutta as 10, 186, 189-90 materialism, makes for selfishness 81 meat burnt to the pan -

เนื้อหานี้สำรวจการทำสมาธิและแนวทางสายกลางที่เป็นส่วนสำคัญในคำสอนของพระพุทธเจ้า โดยอธิบายถึงความสำคัญของการตั้งมั่นเป็นสติในปัจจุบัน และการทำความเข้าใจรูปแบบของความรู้สึกและปรากฏการณ์ในจิตใจ การทำสมาธิ

dying 58, 67-9, 199; of exposure to third absorption 129, 130, 131 hateful things 71-2; of illness, 12, thought, discursive, sense 96, 100 46, 57, 66-7, {metaphors: donkey thought-conception: discursi

This text delves into the intricate themes of suffering and enlightenment within Buddhist teachings. It explores the various aspects of suffering, including its origins and manifestations, and the pat

Speech at the transcendental level) see sense consciousness) manussasampatti (see worldly wealth) Mara q.v. (P. devil, demon) maggañāṇa (see knowledge of the path out of defilements) maraṇa (see dying

This text delves into essential Buddhist terms and their meanings. It covers concepts such as Mara (the demon), Mettā (loving-kindness), and the significance of terms like 'maraṇa' (dying) and 'mutti'

the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

This book explores various themes and presents an in-depth analysis of its characters and plot. The author's unique perspective brings forth new insights into the underlying messages conveyed through

rally curled and no need to spend hard-earned money to keep it in order!" Among the workshop meditators was a thin and wily nun called Mae Chee Nag. She was one of the most gifted meditators. She had

This is a sample summary that outlines the key points discussed in the content. It provides insight into the main ideas and areas of focus while directing readers to additional resources available at

College และคณะจากประเทศบังคลาเทศ คณะ พระมหาเถระจากประเทศสาธารณรัฐประชาชนจีน คณะพุทธบริษัทจากประเทศไต้หวัน อินเดีย เนปาล และคณะของ ฯพณฯ คีร์ซาน ประธานาธิบดีแห่ง ประเทศกาลมิเกีย นอกจากนี้ยังมีชาวต่างประ

งานพิธีตักบาตรของวัดพระธรรมกาย มีผู้ร่วมงานจากหลายประเทศ เดินทางมาบำเพ็ญกุศล อ้าขึ้น 100,000 คน ที่มารวมตัวกันเพื่อร่วมงานนี้ ภายในบรรยากาศที่สดชื่นเพรียบพร้อมด้วยพระสงฆ์จำนวนมากที่เดินบิณฑบาต จิตใจขอ

EngLlisH for Merit : ดร.อภิรภรณ์ วาสวกุล ตั้งแต่วันที่ 2 มกราคม เป็นต้นมา พวกเราชาวไทยก็ได้มีโอกาสที่ดีที่สุดและยังเป็น ครั้งแรกของบุญใหญ่ ที่ได้ถวายการต้อนรับพระ ธุดงค์ถึง 1,127 รูป โดยการโปรยกลีบกุห

ตั้งแต่วันที่ 2 มกราคม ชาวไทยและชาวต่างชาติร่วมถวายการต้อนรับพระธุดงค์ 1,127 รูป โดยการโปรยกลีบกุหลาบ เราได้เรียนรู้คำศัพท์ที่น่าสนใจ เช่น petal, monk, pilgrim และการออกเสียงเพื่อฝึกภาษาอังกฤษ นอกจากน

๖๒ ขนฺติโก ภิกขุ เป็นศิษย์ท่านหนึ่งของหลวงปู่ที่มี ประสบการณ์รู้เห็นหนทางพระนิพพาน โดยมีจุดเริ่มต้นใน วันอุปสมบท ณ พระอุโบสถวัดปากน้ำ ภาษีเจริญ ในขณะที่ท่านกำลังคุกเข่าประนมมือรอหลวงปู่เอา อังสะออกมาส

ขนฺติโก ภิกขุ recounts his experience during ordination at Wat Paknam. He recalls following Luang Pu's instructions to meditate by focusing on a lock of hair, despite his initial skepticism. By calmin